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Mad World on Kritik: Mad Men Season 6.8 "Leaving the Whorehouse" Guest Writer: Todd McGowan

Image removed.[The seventh in the Unit for Criticism's multi-authored series of posts on Season 6 of AMC's Mad Men, posted in collaboration with the publication ofMADMEN, MADWORLD: Sex, Politics, Style, andthe 1960s(Duke University Press, March 2013) Eds. Lauren M. E. Goodlad, Lilya Kaganovsky and Robert A. Rushing]

"Leaving the Whorehouse"

Written by: Todd McGowan (University of Vermont)



It is difficult to claim that someone who leaves his children unattended in a large city and cheats indiscriminately on his spouse is an ethical figure, but this is precisely the wager of Mad Men. This wager comes to the fore in this week’s episode, “The Crash,” which depicts the fragile construction of Don’s personal life and the aura that sustains his work life crashing down around him. Don Draper is an appealing character not due to his physical appearance, his sense of mystery, or his ability as an advertiser. The source of his appeal lies in the relationship that he has to trauma. The series makes clear that our ethical being emerges through an engagement with trauma, and with “The Crash,” Mad Men develops this conception of ethics even further than it hitherto has.

Image removed.An advertising agency does not seem like the site where we would find ethical acts. Rather than act ethically, advertisers willingly prostitute themselves to sell whatever product their clients want them to sell, no matter how destructive that product might be. Mad Men emphasized this dimension of advertising in its first few years by highlighting the dependence of the agency Sterling Cooper on revenue from cigarette advertising. But there is another sense in which an advertising agency is the perfect site for the deployment of an ethical subjectivity. The advertiser, even more than everyone else in society, must constantly confront the emptiness of the Other’s desire and try to find a way to speak to that desire. Even if the series uses the backdrop of advertising as a metaphor for the world of unrestrained capitalism, it shows the possibility for the ethical act within this world. Of course, capitalism can make use of this act for its self-reproduction, but the act itself retains its ethical status. And despite his affairs, his mistreatment of coworkers, and his many other flaws, Don is the ethical center of the series. With “The Crash,” we see for the first time why this is so.

Image removed.In earlier episodes, Don’s ethical status becomes apparent through his capacity to act against his own self-interest and abandon the assurances of his symbolic identity. He can, for instance, publicly highlight the dangers of cigarettes after establishing his name as the advertiser for Lucky Strike. This act requires an engagement with the trauma of abandoning the security of his reputation, and this public betrayal of Lucky Strike in Season 4 (“Blowing Smoke”) does have lasting repercussions for Don’s career. He acts as he does, however, because he recognizes that there is no ground for his identity, that one’s symbolic identity provides no ultimate foundation upon which one might act. But the series shows a stark contrast between Don’s life in advertising and his private life, where he uses a series of lovers to avoid the trauma that he confronts in the advertising world. He uses these lovers to avoid the ethical self-destruction that he welcomes at work.

Image removed.This dynamic undergoes a radical change with the introduction of Sylvia and with the development of their relationship in “The Crash.” Unlike Don’s previous lovers, Sylvia embodies for him his fundamental exclusion: his relationship with her repeats the exclusion that defined him as a young boy. No matter how closely Don approaches Sylvia, he remains at a distance from her, and she refuses to allow him to broach that distance. The series highlights Sylvia’s importance formally at the very beginning of this episode.

The second scene of the episode shows Don eavesdropping outside Sylvia’s apartment, and it is soon clear how traumatic their relationship is for him. Though the series typically respects the rules of continuity editing, this scene begins with a direct violation of the 180 degree rule. We see Don in profile from the right side, and the show cuts directly to a profile shot from the left, so that Don seems turn around instantaneously, facing one direction and then facing the other. This disruption for the spectator suggests the traumatic disruption of Don’s subjectivity in his encounter with Sylvia. Rather than bolstering his sense of his identity in the way that Betty or Megan did, Sylvia returns Don to the trauma of his emergence as a desiring subject and forces him to exist within this trauma. This is why the episode that begins with Don traumatized outside Sylvia’s door returns him to his childhood and to his first sexual experience.

Image removed.“The Crash” is the first episode of Mad Men to show Don’s introduction to sex. This introduction occurs thanks to a prostitute, Aimée, who works at the brothel where he is being raised. Aimée comes to the aid of the young Don when he is sick with a cough and cold and, as he recovers, she seduces him and provides him with his first sexual experience, in spite of his reluctance. As she lies down next to him on the bed, she asks, “Do you want to know what all the fuss is about?” Though he responds in the negative, Aimée continues and tells him that she’ll “do everything.” After she says this, the scene concludes with a close-up of the young Don’s face as he grimaces before it cuts to an image of Don in the present day in the archives of the agency where he has discovered an ad that he believes holds the key not just to the Chevy campaign but to the very problem of existence.

In this shot following his sexual initiation, Don stands holding an advertisement that he did for oatmeal that shows a mother standing over her son with the caption, “Because You Know What He Needs.” As the prior scene makes evident, Don never had a mother who understood what he needed. In contrast to life at a brothel and to Aimée who traumatically seduces Don, the advertisement promises a mother who will nurture the child and protect it from trauma while speaking perfectly to the child’s desires. Don immediately sees this ad as not just the answer to his own trauma but also the key to advertising as such.

Image removed.After returning to his office, Don calls Peggy and Michael Ginsberg in order to announce his discovery to them. In the midst of describing his idea, he proclaims, “If this strategy is successful, it’s way bigger than a car. It’s everything.” Though Ginsberg plays along with Don in awe of his reputation, Peggy soon recognizes that this is a massive delusion and that, rather than producing ideas for a Chevy campaign, Don has spent the weekend in a drug-induced haze in which he created nothing but gibberish. He fails because he imagines a mystical union with a non-existent mother who would save him from the trauma that continues to mark his existence.

Image removed.The absence of this mother is apparent in the seemingly unrelated interaction of Don’s daughter Sally with an intruder in Don and Megan’s apartment. The show emphasizes that this is a black woman not just visually but also when multiple characters describe her as a “Negro” and when Don’s son Bobby wonders aloud if he is himself a “Negro.” Many critics (including my colleague here at the University of Vermont, Sarah Nilsen and some of the contributors to Mad Men, Mad World) have taken the show to task for its depictions of race and racism. Despite taking place during a time of integration, the show remains relatively white, and the black characters often serve not as independent figures but as mere indices of the attitudes that the white characters take up toward the question of race. The death of Martin Luther King, for instance, inspires white characters to seek out black characters in order to display their anti-racism, but it also enables the otherwise unattractive Pete Campbell to express genuine concern in the face of this event. If prior episodes incidentally provided fodder for critics more through omission than commission, “The Crash” seems to go out of its way to employ a racist stereotype in the figure of Grandma Ida, a thief who presents herself to Don’s children as the woman who raised their father.

Image removed.Viewers of the show are aware immediately that Ida is neither Don’s mother nor the woman who raised Don. And as her interaction with Sally goes on, it becomes clear even to the uninformed that she is trying to rob the apartment rather than visit Don. But she nonetheless plays an important structural role in the episode. She is a motherly figure—she immediately wants to cook for Sally—and claims to occupy the position of Don’s nurturer at the same time as Don is imagining the existence of such a figure. The fact that she is lying tells us that this nurturer doesn’t exist, that though some of us, unlike Don, may have mothers, none of us has a nurturer who knows what we need. Instead of the nurturer, we must confront and embrace the stranger who appears in this position.

Image removed.Though she is lying, the woman posing as Don’s mother and robbing him is in another sense telling the truth insofar as Don shares her exclusion. She is the mother that he didn’t have. Her blackness is not merely contingent or a signifier of the show’s underlying racism. If Don didn’t have a black mother, that is only because such a narrative line would provide an easy answer for his exclusion. This sequence, which parallels Don’s own flashbacks to his upbringing, reveals that no one has the mother who offers what is needed. Both Don and Peggy share this absence.

Throughout the series, the link between Don and Peggy (discussed last week by Sean O’ Sullivan) provides one of the touchstones to which we continually return. On one level, their connection stems from their skill as advertisers, and it is clear that they have a mutual respect for this skill. But it is much more their ethical being that separates them from other characters on the show, and “The Crash” highlights this through their shared engagement with trauma.

Image removed.After trying to seduce Peggy, Stan reveals to her that his cousin has just died in Vietnam. She tells him, “I’ve had loss in my life. You have to let yourself feel it. You can’t dampen it with drugs and sex. It won’t get you through.” Though Stan is unconvinced, this statement makes clear the basic point of connection between Peggy and Don, especially as we see Don in this episode. He works through a continuing confrontation with the trauma of loss and exclusion, and every ad that he creates emerges out of this confrontation.

The episode ends with Don once again acting against his self-interest by abandoning work on the Chevy advertising campaign. Just two episodes ago, abandoned the agency’s most important client, Jaguar, when he refused to allow Herb Rennet, their connection at Jaguar, to involve someone from his dealership in the development of the advertising. In “The Crash,” after an unproductive weekend of nonstop work, Don decides that the agency resembles the milieu in which he grew up. He announces to new partners Ted Chaough and Jim Cutler that he will now only oversee creative work on Chevy rather than producing any. The final word of the episode, which Don speaks as he’s walking back to his office, is “whorehouse.”

Image removed.With this word, Don makes the connection that many do between advertising and prostitution, but this is especially poignant for him since he grew up in a brothel. By dismissing the agency as a whorehouse and refusing to continue to work as a prostitute, Don displays once again the possibility for the ethical act that exists within the most ethically compromising spaces. One should not judge this act on the activity that follows it. If Don goes back to writing copy for Chevy in the next episode, here he nonetheless breaks for a moment from his enslavement to the Other’s demand and confronts the absence of anyone who knows “what he needs.” This break and this confrontation are the basis for every ethical act.